Here at Counselling Connections this week we were sitting down to our weekly meeting when somebody raised a question that is on a lot of people’s minds at this time of year. The question is whether Santa exists. Well, we have some fairly clever people here who have been to college and know a little about important things like psychology and philosophy. These are people who are used to seeking answers to the big questions in life. So we set aside the other items on our agenda and talked for a while about Santa Claus and whether or not he really does exist.
A first piece of evidence is the presence of Santa in almost every shopping mall. But I guess we all know from an early age that these are really Santa’s helpers because the man himself can’t be in all these different places at the same time. There seems to be two main problems to be addressed when looking into this. Firstly, how does Santa exist? And secondly, how does he manage to get all those presents delivered all over the world in just one night? The answer seems to be linked to these questions because it is in trying to figure out where the presents come from that we get some clues as to where he might be.
It seems that belief plays an important part in this conundrum. The World, it seems, is divided into two kinds of people; those who believe in Santa and those who don’t. But we figure that if you put a grown up who doesn’t believe in Santa in charge of a child who does then on Christmas Eve night Santa would bring a gift to that child. So does that prove that Santa exists? Because there is something in grown ups, even those who may not believe any more, that wishes to keep the magic alive for little ones who do believe. It’s about giving. It is about giving a gift and about giving proof to the belief in this magical person who inspires so many to keep on giving.
Some grown ups have memories of magical Christmases when they were children. They remember waking early, excitedly rushing to the bottom of the stairs and heading for the tree to find out what presents Santa has left. People like this try to make sure that their own children and nieces and nephews have lovely memories of Christmas too. Some grown ups don’t have very good memories of childhood Christmases for various reasons. Sometimes this has to do with lack of money or maybe because of illness or alcohol. When mothers and fathers fall out of love and live in different houses this can be difficult for children too. Grown ups will generally try to make Christmas as happy as possible for children.
Whether or not you believe in Santa it seems that he can still exercise a strong influence. This manifests itself in trying to make Christmas a magical time for children, of all ages. How Santa exists still remains somewhat of a mystery. He seems to exist quite strongly in the imagination of quite a number of people; both children and grown ups alike. The evidence which is hard to ignore is all those gifts. Where do they come from? They seem to be proof that Santa really does exist at some level. That is the conclusion that we came to anyway. We are in no doubt that Santa really does exist. We believe in him.
Counselling Connections, Dundalk.
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Here at Counselling Connections this week we enjoyed a good discussion over a pot of coffee. It was a longish discussion, with a good case to be made for each side of the argument. Then one participant stood up and said ‘I should be getting back to work; I don’t want to get into trouble’. This was a joke. We counselling folk do like a little therapy humour although this particular attempt was met with more groans than laughs. The reason for the joke; the point of expressing the feeling that we might get in trouble was that the discussion was about our inner critic; that sometimes loud and harsh; sometimes quiet and encouraging inner sense or inner voice that plays an essential role in regulating our personality.
Tuning in to our inner critic plays a part in every therapy. In some cases it is a central theme with long, painstaking, almost archaeological sifting through the layers backwards through time. This is where therapy digs into the deeper issues as we undertake the work of getting to know our own internal critic. The questions are about this inner critic’s origins; its effects and how it might be challenged and changed. One of the characteristics of it seems to be the severity by which it is experienced. And this leads us towards the reasons for its presence and how it can be either a positive and creative force or a negative and destructive one.
That part of our personality which becomes our inner critic has its origins in our early experiences. It is the result of the day to day routines of life which are governed by minor rights and wrongs. Our parents may admonish us or try to steer us gently in particular direction; maybe a direction we don’t want to go in. The result can be either a tantrum or desire to please by doing the right thing. The two sides of the compliance/defiance coin are played out energetically during these times and often are revisited again years later in therapy. An important part of how these experiences effect us seems to be how well they sit with us at the time and also how lightly or not the regulations are introduced and enforced.
In dealing with depression it is quite common to find an inner critic or internal parent that has turned against the self. In this case the harshness of early admonishments are revived and relived with a real and destructive ferocity. We can experience strong feelings of self reproach which can result in reduced self esteem and feelings of utter worthlessness. These self reproaches are echoes of criticisms received over time from others which become a part of how we regard our own self. Often we defend ourselves against them; maybe even for years but at times when things seem to be going wrong for us on different fronts they can assert themselves and leave us feeling overwhelmed. This cruel self reproach from internalised rebukes is central to the feelings of low self worth which often accompany depression.
We do however need an internal critic. Its purpose is to regulate the personality, particularly in a social capacity. We benefit by becoming masters of our own fantasies and impulses and by channelling these energies into creative rather than destructive endeavours. If the regulation behind the internal critic is aimed at achieving a certain standard in a particular field of life; if it is benignly learned and compatible with how we would like to behave and like to be regarded then it can be a positive and creative force. In this way too in therapy we can tune into our internal critic; its effects and the obstacles it can erect. We can consider these in the light of how we would like to be. In this way we can learn to realign it to revised personal standards and goals, freed up from old blockages. We can replace a harsh internal critic with a more benign one of our own choosing.
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Here at Counselling Connections this week we’ve been getting philosophical. It began with a discussion about how to respond to a question we are often asked about ways in which events from infancy and childhood influence our adult personalities and our emotional lives. We would take it as a given that they do but sometimes the ways this might work are not so obvious and from time to time people ask us about it when considering whether and how psychotherapy or counselling might be of benefit to them. The question is quite a fundamental one and touches on the concept of what makes us who we are.
The philosopher Descartes famously wrote ‘I think, therefore I am’ when addressing fundamental questions of human existence. We propose a variation of his remark when we say ‘I am seen, therefore I am’ and we’ll try to explain that a little further in answer to the question as to how something that we experienced as a baby informs our adult life. We draw largely on the work of D.W.Winnicott in forming our opinion and in working out the effects of our early relationships with our mother and other carers.
Take, for example a baby who is lifted from their cot and held by a caring adult. If this baby looks up into the adult’s face and is met by a smile this will have a positive influence on how the baby feels. In a fundamental kind of way the baby feels good that they are met with smiles, eye contact and attention. In fact, the baby seeks this out as being an essential element in their very survival. The baby is completely dependent and relies on the adult world for feeding and for care. These feelings of being experienced in a positive way by caring adults are reinforced by being repeated over and over again. The baby will not tire of this.
This is not always the way it works though and sometimes the experience of the baby is not a positive one. There are many ways in which a different experience for the baby may reinforce things in a negative way. Firstly, the baby may be left to cry in their cot for some time before being picked up and held. These delays are experienced as being unbearably distressing for the baby. Secondly, the baby might be picked up all right but handled and held impatiently; their hunger or cries being regarded as a nuisance or imposition. Another possibility is that the adult feeds the baby all right but fails to maintain eye contact or engage with the baby in any way. All these things, when repeated over and over again will have a negative effect on the baby and their sense of security and trust in the world around them.
A key thing in this regard seems to be a level of consistency in the care that the baby receives. Generally speaking if the care can be regarded as ‘good enough’ things will work out satisfactorily. The important thing here is that the experiences that influence these things are repeated and if they are not good the baby will develop anxieties which will endure and resurface through life. These can be experienced in adulthood as a kind of anxiety; of not feeling safe; not being listened to or heard or of not being understood. They present in our relationships at home or in work and may result in feelings of isolation or even depression. It is hoped that the experience of being listened to and understood in a therapeutic setting can help to recover a sense of self. To be seen; to be listened to by another human being can set in motion a repair of something very fundamental inside us which addresses the very fact of our existence and experience as a human person.
Counselling Connections, Dundalk.
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Here at Counselling Connections this week we have been reflecting on endings. When a therapy is coming to an end it almost inevitably brings up reminders of life’s previous losses and endings. If this is negotiated well and talked through as part of the ending it can be a wonderful experience. It can represent, at last, the ending of a cycle which we may have been repeating throughout life. It may also contain all of the pitfalls that have kept such a cycle going for many years. If you can sit with discomfort around the ending of a therapy and express it as its happening it honours the work that has been done; the achievements of therapy and your relationship with your therapist.
This relationship with the therapist is one of the key things in psychotherapy. If you feel you can form a relationship with your therapist where you can reveal yourself to them it will make the therapy more meaningful and worthwhile. From time to time a client will report feelings of dissatisfaction with their therapist. If the relationship is good, these can be explored and worked through together. Sometimes we realise that the strength of our anger or frustration with our therapist is disproportionate. At times like this we can reflect on our relations with significant others. We may discover that feelings have gone unexpressed leaving residues which enter into subsequent relationships.
This can work in the same way with positive feelings towards our therapist. Again, it is not unusual in therapy for a client to go through a phase when they have nothing but positive feelings towards their therapist. In the white heat of the therapeutic relationship the experience of being listened to and fully heard can be exhilarating and we can for a time lose ourselves in admiration for the therapist. This can then be accompanied by what can feel like a sudden unblocking of pent up life force which is expressed towards the therapist. It can be painful but again there is great learning in exploring these feelings and working through them with the therapist.
There can be different kinds of endings in therapy. Sometimes a client feels after a period of time that they have covered quite a lot of ground and although they might not be completely finished with therapy for good that they want to bring the current phase of it to an end. This client may return to the same therapist at a later time or sometimes travel between a few therapists until they feel they have worked through what they wanted to. At other times the therapy can feel like its going through a phase where the material being uncovered is quite uncomfortable. We may have to struggle with the temptation to flee at times like this. If we can stay and manage to talk about it the hope would be that the issues which have come up can be dealt with and some finality can be achieved.
And then of course there is the therapy which has run its course and comes to a natural end. Rather than fight with the temptation to flee as in the previous example this time we may have to battle with the temptation to stay. In a secure therapeutic relationship it is a time of mixed feelings. There can be sadness as the end approaches. It is not unusual at this time to feel a warm regard or fondness for the therapist. The nature of these feelings will be quite different from the positive feelings described above. These are feelings of accomplishment; of a journey travelled together and of mutual respect. It can feel hugely empowering to feel that you are ready to leave; are ready to let go and make your own way in the world strengthened with all that has been gained as part of a good therapeutic relationship.
Counselling Connections, Dundalk.
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Here at Counselling Connections this week our discussion was about not being here. Everyone who works as a therapist undergoes their own therapy. It is a core part of any training programme and it serves the therapist well in their work. In our practice we like to avail of our experience of our own personal therapies to continually keep in mind what the experience of coming to therapy is like. And even what it is like not to come at all. Because this week when we sat down to talk we drifted onto the subject of those days when you really don’t feel like going to therapy. You just don’t want to go there at all.
There was general agreement that an important part of getting past any reluctance to attend is to discover the reasons why you feel like avoiding therapy in the first place. Sometimes these things are difficult to put words on and instead of being openly discussed they get played out. What can happen is that we can cancel sessions at short notice or find any number of reasons to skip a week here and there. This all adds up to a playing out in our attendance or lack of it some inner fear about going to therapy. Things that are difficult to put words on are sort of a specialty of ours here and we find that if this fear can be gently and respectfully explored it can be overcome.
We feel that it is important not merely to try to overcome a resistance but rather in the first instance to respect it. What we are paying respect to in this regard are the very real reasons why that resistance might be there at all and where we might have learned it from. There may well be very good reasons why we feel resistant about something. These defences which we have built up over the course of our lives are in place in order to protect some vulnerability in us. We are firmly of the view that they ought to be treated sympathetically. At the same time we will make no progress if they are not faced in one way or another.
We might want to avoid therapy because we feel reluctant to face something painful from our past. Even though we might feel on one level that to work through this could be beneficial we may still fear that to bring it up may leave us feeling overwhelmed. We may have feelings of guilt, shame or regret and it would be natural to feel a temptation to avoid experiencing these again. Sometimes a good first step is to be able to say out loud that there is something difficult that we feel afraid to talk about and that we don’t want to talk about it. In our practice we are inclined to simply acknowledge this and the fact that it has resulted in a reluctance to go further. Then the way is open to explore what exactly it is that we are fearful might happen.
It could be that one fear is of what way the therapist will react. Building up a relationship of trust with your therapist is important in allaying this fear. It is not unusual either for us to try to minimise traumatic events to try to cope with them. We may be fearful of an explosion of strong feelings if we finally face up to these events. Sometimes a reluctance to engage may be about something more basic like a fear that you may not be fully heard or understood. It could be that you have experienced those same feelings at other times in your life and that the risk of a repeat is not worth taking. This is an understandable fear.
We would hope that to get in touch with an ability to discuss all these things with your therapist will open a path to more freedom in expressing the story of your life. Fears, resistance and defences can be overcome in a respectful atmosphere of honest enquiry. The purpose after all is not to hurt you in any way but to open up new ways of expression and new understandings. Our hope is to be present with you as these new insights are learned and mastered and as fear of the influence of the past is finally overcome.
Counselling Connections, Dundalk.
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Here at Counselling Connections this week we have been talking about trauma. We are all familiar with the effects of a single, catastrophic event and we have no difficulty understanding how such a trauma can send your body into shock. This can lead to flashbacks and difficulty sleeping as well as quite strong anxiety. The event which caused the trauma looms large in our minds sometimes even after the passage of a good deal of time. This kind of trauma can be worked through in counselling and it is possible to recover well quite quickly. Sometimes when we are working through a trauma that has a single obvious cause we find traces of previous, more subtle traumas. These other kinds of trauma will have created their own difficulties and it is these that we want to talk about this week.
What we are describing are effects of trauma that have come about as a result of a series of smaller events. These can be more difficult to recall because they often lack the sudden impact of a larger traumatic event. It can also be confusing to look back on because it is one of the characteristics of these types of events that we try to play down their importance. There are often day to day events which we simply adapted our selves to. It is in these adaptations that the problem can be found. They are stories from what is often initially referred to as a normal childhood.
As children if what we have to say or how we feel is not received well, not welcomed in our environment, we will adapt. We will learn to say things and maybe even begin to learn to feel things which we know are accepted. These responses are to the ordinary day to day admonishments of parents to a child that rise in intensity to the point where they are consistently delivered too harshly. In this way we develop a false self. It is probably fair to say that we all have a false self to a greater or lesser extent. We do not say how we feel all of the time in every situation. But as a child, if our playful expression is met with a consistent harsh response we will experience these as a series of traumas and react accordingly.
We become accustomed to reacting in a way which is in keeping with the family culture. We do not consider what may be right for our own self but rather how our interaction will be received. We can grow up then without really knowing how to get in touch with our own self or even how we feel. This can leave us as adults with feelings of being detached or with difficulty in forming close relationships. It can also leave us feeling dissatisfied with life because we have learned to adapt to others without any account of what may be right for us. We then have to go about undoing the habit of a lifetime.
Again and again we see examples of a life lived under the stifling influence of an overly harsh parent. This can leave us fearful and inhibited and feeling unable to get in touch with what we would like to achieve. Indeed, it can leave us unable to consider that there might be any value in something which might come from our own self so accustomed have we become to adapting our wishes to those others. It can take some time in therapy to work through the events that led to this situation. This may be accompanied by the re-emergence of strong feelings that have been buried away for years. This process continues with beginning to find some confidence in our self and our ability to find our own way in the world. The hope is that this way will lead to a more fulfilled and contented way of being in our personal and professional lives.
Counselling Connections, Dundalk.
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Here at Counselling Connections this week we’ve been talking about change. There is nothing unusual about that I suppose when you consider that change is the line of work that we are in. We were talking about the change that happens on a societal level over numbers of years. When you think of the rules that our parents, or their parents had to live with and compare them to our generation or to our kids you can see a world of difference. The question we paused to consider is ‘where does this change begin?’ It is interesting to consider how ideas which we consider normal now would have been quire foreign to our grandparents. This goes for a number of issues at a societal level covering race, gender, sexual orientation or family status. We wondered how this change comes about and also how this applies to a person changing over the course of their life.
Sometimes when a person is in therapy and looking at their life as it is at the time an idea will present itself. This idea could relate to their relationship; to their job or maybe it could be something to do with college. It could even be about going to college as a mature student and beginning to train in something completely new. Often these things are expressed and immediately discarded as being impossible to achieve. It is not unusual to sit with a person who is in an unhappy relationship but who finds the idea of separation too difficult to contemplate. In our experience a person’s heart makes the decision for them at an early stage but it can take some time for this change of heart to be reflected in the world. This is an important clue as to how we bring about change.
Another example could be a person who has become unhappy in their job but for whom the prospect of change is too scary for the moment. Often we find that the fear of change here can relate to the apparent security of their current income and a consequent appearance of a lack of security if they were to go with their imagination, take a risk and follow a career path that would be more satisfying but maybe not have the guarantee of a monthly salary. The first time a change is considered it is often quickly dismissed as being impossible. But slowly; and there is plenty of time in therapy for ideas to grow, various ideas of what the future might be can be played with. With time, as with many other things; an idea that once seemed preposterous or an impossible dream can slowly become more concrete. Then with a little determination and an amount of hard work changes can be brought about.
So, the key thing seems to be that in the first instant you just need the idea; the use of a little imagination. It seems then that a number of objections will almost automatically raise themselves. In therapy these objections can be considered one by one. Often this involves revealing their origins which may be in a relationship either with a parent, or a teacher or even just because of the prevailing norms we grew up with. The interesting thing here is that it is actually our own self, not another who dismisses the possibilities open to us. Over the years we have internalised what was originally an external opposition and made it our own. Change begins then when we can sit with an idea and watch our internal objections to it and having got to know our own self a little better, to politely disregard these objections. We are freer then to choose; we are freer to consider new things; things which we may have previously regarded as being impossible for us to achieve.
Counselling Connections, Dundalk.
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Here at Counselling connections this week our minds have turned to matters of the heart. The industry that surrounds Saint Valentine’s Day is well in motion with an array of cards and chocolates, not to mention flowers available to young lovers. Our sympathies are with the young men and women who are at the stage where these things are all important and where there is so much pressure to meet the expectations of peers. Love is not a new phenomenon and young lovers have always been expected to display the extent of their love for each other. In these times this may mean helium balloons and a slap up meal but in different times the challenge was the same only the manner of the display has changed.
So much of our work here is about love. So much of the difficulties which people can experience in life have to do with love. It strikes us, talking about it here this morning, that there are so many variations of love. How one kind of love can almost become a prison is in stark contrast to the freedom of a facilitating kind of love. Whereas we see the ill effects on someone’s life of growing up without love we also see the transformative effects that love can have.
It is probably fair to say that each of us has a slightly different way of loving, our own individual style of love. We learn to love and be loved from our first childhood experiences, initially mostly with mother and then with father too. Our levels of trust in the world are built up from our experiences and from how we are held and facilitated by our parents when we are infants. We feel free to experiment and test the world if our efforts, whether successful or not are met with understanding, patience and above all with love.
Love facilitates our becoming as a person; it is a life enhancing force as powerful and important perhaps as the sun is to plants. And it is complicated too because the love of a parent is not about always saying yes. Sometimes a loving mother or father has to say no to the demands of their child and maintain a loving understanding if their gentle admonishments are not met with acquiescence. Indeed they might be met with a tantrum and here again our adult way of loving is greatly influenced by how this is negotiated. Some adults may huff and brood if they don’t get their way just as they did as infants.
It is probably also fair to say that none of us is completely free from the effects of our childhood ways of loving. When we meet a new friend for the fist time we may feel a stirring of the heart; a hope for a future filled with our childhood expectations may emerge. This is probably a natural process learned with evolution. Then things will settle down and more realistic, adult expectations of a relationship will emerge. Here too we have to be careful to maintain a spark of the initial attraction. In all too many cases a marriage will begin to flounder when two people just take things too much for granted and fall into ways of behaving which are just about settling into a routine and are absent of any richness or real love.
On other occasions we find that someone has a poor ability to stop loving someone once they have started. I suppose we are all familiar with examples of a person maintaining a relationship when friends and family can plainly see that it may even be harmful for the person. This may be due to patterns around addiction or violence. We can learn about how our own style of love influences how we behave in these situations and we can learn to change the way we love. If we didn’t develop the ability to take risks with love, to get it wrong and start over or if fear stops us from loving to begin with we will find relationships and intimacy difficult. It is good to explore these things in ourselves and to learn about aspects of our selves which may serve to block love.
Love can be transformative; to learn how to receive the love of another can lead to a wonderful experience of growing into the potential of your own full self. And to give a facilitating love, free from jealousy or rivalry can fill the giver with a great deal of warmth and feelings of living a full and purposeful life. To be in a relationship, whether that is as a romantic partner, a parent or child or as a friend where real love is present is to facilitate seeing the flowering of the best of what is in us.
Dundalk, Counselling Connections.
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It’s January 6th, that time of year again when the Christmas decorations come down. For some there is a sadness that the holiday period is over and a dread of going back to work. For others there’s an urgency to get the decorations down and a desire to get back to routine. Most of us get fed up of the clutter of decorations, it’s more difficult to clean up and there’s a healthy sense of moving on with the New Year.
Now imagine that clutter all year round, every day. Imagine if you had retained all the material things you ever owned, never thrown anything out…think of all you would have accumulated, those things you no longer need but have held on to. It would surely result in many a ‘rubbish’ room where the door was closed over and the room no longer habitable. The attic would be top heavy with things, every cupboard full, every room cluttered, hardly leaving room to live and breathe. Would your current home hold it all? It’s doubtful.
If you’ve ever hired a skip and cleared your house you will understand how therapeutic it can be. Clearing out leaves more room in the house for furniture to be rearranged and even the introduction of new pieces that will enhance your everyday living, if you choose well. And there is an associated contentment that helps free life up for a while.
This analogy can be used to describe the mind, where we store all of our life experiences. The conscious part of our mind can be compared to the rooms that we consciously use in our everyday lives. We know them, we think about them. The unconscious can be compared to the attic or the basement where past memories and experiences are stored. There’s lot we shove up into the attic because we just need to get rid of it, we don’t have the time or energy to sort it first. Unfortunately it’s still there, still needs to be dealt with. Eventually it will come tumbling down.
Now imagine how cluttered your mind is if you have never looked at what its carrying, never stopped to empty out what is no longer of use to you, sorting through and letting go of negative clutter. Like the house, the mind becomes clogged, with no room for new experiences. Like the house, it too, will cease to have the capacity to hold everything and will eventually only manage to barely function. Freeing up your mind from things that bother you and the ‘stuff’ that keeps resurfacing, no matter how hard you try to ignore it, is like the house clutter. It will still be there until you decide to sort it for once and for all.
This doesn’t mean everything changes. Like the furniture and ornaments, there will be some good pieces that you treasure and want to hold onto. Sometimes, quite naturally, we are afraid to even think of changing things, in case it all falls apart. The awful reality may be that you are barely holding it together anyway. Change is always slow and often subtle. There doesn’t have to be a big ‘showdown’ where everything about you changes overnight. Like the hamster on the wheel that just keeps spinning around, we get into a rut. The hamster uses all his energy to keep doing what he’s doing, never lifting his head but he’s going nowhere. All he manages to do is exhaust himself. If only he could pause and get off the wheel he would notice that the door to the cage and to freedom has been open all along. He just didn’t notice it because he was so busy keeping going, for fear he would fall off. Similarly for us, often due to pressures and constraints of life, we don’t notice that there is actually a way out of the rut, a way to effect change in our lives.
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Here at Counselling Connections we are looking forward to celebrating Christmas together as one big family. This got us thinking and reflecting on the subject of bringing a child into the world. The birth of a baby is indeed a cause for great celebration. The expectant mother in particular will already have a close relationship with the baby that has been growing inside her. The father too will be anticipating the birth of his own baby and looking forward to holding it close and getting to know him or her. It is time of new beginnings and of hope for the future.
Being in the line of work that we are in we also spare a special thought at this time for all parents and children for whom this early hope wasn’t quite realised. We offer our support and understanding to those who have lost babies this year and in years gone by. The thoughts of every parent who has suffered such a loss will turn to these babies and this time and of what might have been. We remember too all those desperately trying to become parents and we hope with you that the doctors and nurses can help make your dream a reality.
It is also a reality of our modern world that two people who bring a baby into the world may part before the task of bringing their baby to adulthood is complete. This can be sad for parents and children alike. Sometimes too we find in our work that some parents quite simply get it wrong and don’t do a good job. This is often something that is hard to face. Sometimes talking this through in therapy helps to come to terms with it.
A big well done too to all the parents who are trying their best and who will be doing all they can to make this Christmas a happy one. It takes quite an amount of planning to make sure everything works out right and we hope you enjoy the reward of a smile or a thank you along with the quiet pleasure of watching your young ones happy and enjoying themselves.
So, we’ll light a candle this Christmas Eve in hope in remembrance and expectation. We’ll enjoy a few days off with family and we’ll be back at work next week and we’ll work hard and try to ensure that some of the hope and expectation of when a child is born can be fulfilled.
A Happy Christmas to all our clients and friends.
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